Below is Pope Francis’ message for this year’s World Day of the Sick on February 11th. As we are an organization of healthcare providers I thought it would be appropriate to read his words of compassion, understanding and empathy. Father Sanjai
“You have but one teacher and you are all brothers” (Mt 23:8).
Dear brothers and sisters,
The celebration of the XXIX World Day of the Sick on 11 February 2021, the liturgical
memorial of the Blessed Virgin Mary of Lourdes, is an opportunity to devote special
attention to the sick and to those who provide them with assistance and care both in
healthcare institutions and within families and communities. We think in particular of
those who have suffered, and continue to suffer, the effects of the worldwide
coronavirus pandemic. To all, and especially to the poor and the marginalized, I
express my spiritual closeness and assure them of the Church’s loving concern.
- The theme of this Day is drawn from the Gospel passage in which Jesus criticizes
the hypocrisy of those who fail to practise what they preach (cf. Mt 23:1-12). When
our faith is reduced to empty words, unconcerned with the lives and needs of others,
the creed we profess proves inconsistent with the life we lead. The danger is real.
That is why Jesus uses strong language about the peril of falling into self-idolatry. He
tells us: “You have but one teacher and you are all brothers” (v. 8).
Jesus’ criticism of those who “preach but do not practise” (v. 3) is helpful always and
everywhere, since none of us is immune to the grave evil of hypocrisy, which
prevents us from flourishing as children of the one Father, called to live universal
fraternity.
Before the needs of our brothers and sisters, Jesus asks us to respond in a way
completely contrary to such hypocrisy. He asks us to stop and listen, to establish a
direct and personal relationship with others, to feel empathy and compassion, and to
let their suffering become our own as we seek to serve them (cf. Lk 10:30-35).
- The experience of sickness makes us realize our own vulnerability and our innate
need of others. It makes us feel all the more clearly that we are creatures dependent
on God. When we are ill, fear and even bewilderment can grip our minds and hearts;
we find ourselves powerless, since our health does not depend on our abilities or
life’s incessant worries (cf. Mt 6:27).
Sickness raises the question of life’s meaning, which we bring before God in faith. In
seeking a new and deeper direction in our lives, we may not find an immediate
answer. Nor are our relatives and friends always able to help us in this demanding
quest.
The biblical figure of Job is emblematic in this regard. Job’s wife and friends do not
accompany him in his misfortune; instead, they blame him and only aggravate his
solitude and distress. Job feels forlorn and misunderstood. Yet for all his extreme
frailty, he rejects hypocrisy and chooses the path of honesty towards God and
others. He cries out to God so insistently that God finally answers him and allows
him to glimpse a new horizon. He confirms that Job’s suffering is not a punishment
or a state of separation from God, much less as sign of God’s indifference. Job’s
heart, wounded and healed, then makes this vibrant and touching confession to the
Lord: “I had heard of you by word of mouth, but now my eye has seen you” (42:5).
- Sickness always has more than one face: it has the face of all the sick, but also
those who feel ignored, excluded and prey to social injustices that deny their
fundamental rights (cf. Fratelli Tutti, 22). The current pandemic has exacerbated
inequalities in our healthcare systems and exposed inefficiencies in the care of the
sick. Elderly, weak and vulnerable people are not always granted access to care, or
in an equitable manner. This is the result of political decisions, resource
management and greater or lesser commitment on the part of those holding
positions of responsibility. Investing resources in the care and assistance of the sick
is a priority linked to the fundamental principle that health is a primary common
good. Yet the pandemic has also highlighted the dedication and generosity of
healthcare personnel, volunteers, support staff, priests, men and women religious,
all of whom have helped, treated, comforted and served so many of the sick and
their families with professionalism, self-giving, responsibility and love of neighbour. A
silent multitude of men and women, they chose not to look the other way but to
share the suffering of patients, whom they saw as neighbours and members of our
one human family.
Such closeness is a precious balm that provides support and consolation to the sick
in their suffering. As Christians, we experience that closeness as a sign of the love of
Jesus Christ, the Good Samaritan, who draws near with compassion to every man
and woman wounded by sin. United to Christ by the working of the Holy Spirit, we
are called to be merciful like the Father and to love in particular our frail, infirm and
suffering brothers and sisters (cf. Jn 13:34-35). We experience this closeness not
only as individuals but also as a community. Indeed, fraternal love in Christ
generates a community of healing, a community that leaves no one behind, a
community that is inclusive and welcoming, especially to those most in need.
Here I wish to mention the importance of fraternal solidarity, which is expressed
concretely in service and can take a variety of forms, all directed at supporting our
neighbours. “Serving means caring … for the vulnerable of our families, our society,
our people” (Homily in Havana, 20 September 2015). In this outreach, all are “called
to set aside their own wishes and desires, their pursuit of power, before the concrete
gaze of those who are most vulnerable… Service always looks to their faces, touches
their flesh, senses their closeness and even, in some cases, ‘suffers’ that closeness
and tries to help them. Service is never ideological, for we do not serve ideas, we
serve people” (ibid.).
- If a therapy is to be effective, it must have a relational aspect, for this enables a
holistic approach to the patient. Emphasizing this aspect can help doctors, nurses,
professionals and volunteers to feel responsible for accompanying patients on a path
of healing grounded in a trusting interpersonal relationship (cf. New Charter for
Health Care Workers [2016], 4). This creates a covenant between those in need of
care and those who provide that care, a covenant based on mutual trust and
respect, openness and availability. This will help to overcome defensive attitudes,
respect the dignity of the sick, safeguard the professionalism of healthcare workers
and foster a good relationship with the families of patients.
Such a relationship with the sick can find an unfailing source of motivation and
strength in the charity of Christ, as shown by the witness of those men and women
who down the millennia have grown in holiness through service to the infirm. For the
mystery of Christ’s death and resurrection is the source of the love capable of giving
full meaning to the experience of patients and caregivers alike. The Gospel
frequently makes this clear by showing that Jesus heals not by magic but as the
result of an encounter, an interpersonal relationship, in which God’s gift finds a
response in the faith of those who accept it. As Jesus often repeats: “Your faith has
saved you”
- Dear brothers and sisters, the commandment of love that Jesus left to his
disciples is also kept in our relationship with the sick. A society is all the more
human to the degree that it cares effectively for its most frail and suffering
members, in a spirit of fraternal love. Let us strive to achieve this goal, so that no
one will feel alone, excluded or abandoned.
To Mary, Mother of Mercy and Health of the Infirm, I entrust the sick, healthcare
workers and all those who generously assist our suffering brothers and sisters. From
the Grotto of Lourdes and her many other shrines throughout the world, may she
sustain our faith and hope, and help us care for one another with fraternal love.
To each and all, I cordially impart my blessing.
Rome, Saint John Lateran, 20 December 2020, Fourth Sunday of Advent.
FRANCIS
